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A team of 200 priests comment on daily Gospel

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Liturgical day: December 25th: The Nativity of the Lord (Mass During the Day)

Gospel text (Jn 1,1-18): In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light.

For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God. And the Word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving-kindness.

John bore witness to him openly, saying: «This is the one who comes after me, but he is already ahead of me for he was before me». From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.

«The Word was made flesh; He had his tent pitched among us»

Mons. Jaume PUJOL i Balcells Archbishop Emerit of Tarragona and Primate of Catalonia
(Tarragona, Spain)

Today, with children's simplicity, we are considering the great mystery of our Faith. Jesus' birth emphasizes the arrival of the “Fullness of Time”. As a result of the original sin of our first parents, the human lineage diverged from its Creator. But God, grieving over our sad condition, sent his Eternal Son, born from the Virgin Mary, to us, to redeem us from the slavery of sin.

John, the apostle, explains it by using expressions of great theological deepness: «In the beginning was the Word. And the Word was with God and the Word was God» (Jn 1:1). John names the Son of God, the Second Person of the Holy Trinity, as “the Word”. And he adds: «And the Word was made flesh; He had his tent pitched among us» (Jn 1:14).

This is what we are celebrating today; this is why it is a great feast. We marvel at Jesus, newly born. He is a baby... but also, God All Mighty; He is God, but now, He is also one of us.

He has come to Earth to bring us back to our condition of children of God. However, we must welcome within us the salvation He is offering us. As St. John explains, «but all who have received him He empowers to become children of God for they believe in his Name» (Jn 1:12). Children of God! Let us prize this ineffable mystery: «The Son of God has become son of man, in order to make us sons of God» (St. John Crysostom).

Let us welcome Jesus, let us seek him: we shall find salvation, and the true solution to the problems of our world, only in Him; He only is giving us the ultimate meaning of life, of our pains and setbacks. This is why, today, I am proposing you: let us read the Gospel, and let us mull over it; let us try to truly live in accordance with the teachings of Jesus, the Son of God that has come into us. Only then, we shall realize that, together, we could truly build a better world.