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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Saturday of the Thirtieth Week in Ordinary Time

1st Reading (Rom 11:1-2a.11-12.25-29): Brothers and sisters: I ask, then, has God rejected his people? Of course not! For I too am a child of Israel, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the Scripture says about Elijah, how he pleads with God against Israel? Hence I ask, did they stumble so as to fall? Of course not! But through their transgression salvation has come to the Gentiles, so as to make them jealous. Now if their transgression is enrichment for the world, and if their diminished number is enrichment for the Gentiles, how much more their full number.

I do not want you to be unaware of this mystery, brothers and sisters, so that you will not become wise in your own estimation: a hardening has come upon Israel in part, until the full number of the Gentiles comes in, and thus all Israel will be saved, as it is written. The deliverer will come out of Zion, he will turn away godlessness from Jacob; and this is my covenant with them when I take away their sins.

In respect to the Gospel, they are enemies on your account; but in respect to election, they are beloved because of the patriarch. For the gifts and the call of God are irrevocable.
Responsorial Psalm: 93
R/. The Lord will not abandon his people.
Blessed the man whom you instruct, o Lord, whom by your law you teach. Giving him rest from evil days.

For the Lord will not cast off his people, nor abandon his inheritance. But judgment shall again be with justice, and all the upright of heart shall follow it.

Were not the Lord my help, my soul would soon dwell in the silent grave. When I say, «My foot is slipping», your mercy, o Lord, sustains me.
Versicle before the Gospel (Mt 11:29): Alleluia. Take my yoke upon you and learn from me, for I am meek and humble of heart. Alleluia.
Gospel text (Lk 14:1.7-11): On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place. Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

«Noticing how they were choosing the places of honor at the table»

Fr. Josep FONT i Gallart (Getafe, Spain)

Today, did you notice the beginning of this Gospel? The Pharisees were carefully watching Jesus. Jesus also watched them and noticed how they tried to take the places of honor (cf. Lk 14:1.7). But... what a different way to watch!

Watching, as any other internal or external action, substantially varies depending upon the motivations that provoke it, depending upon the internal motives, upon what the observer's heart has inside. The Pharisees —as mentioned in different places of the Gospel— always observe Jesus to try to incriminate him in something wrong. And Jesus observes to help, to serve, to do well. And, as a loving mother, advises: “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor” (Lk 13:8).

Jesus says with words whatever He is, whatever He has in his heart: He is not looking to be honored but to honor; He does not think of his honor, but of his Father's glorification. He does not think of himself but of the other. Jesus' whole life is a revelation of who God is: “God is love”.

This is why, in Jesus, it becomes a reality —more than in anybody else— his teaching: “Rather, He emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance (…) Because of this, God greatly exalted him and bestowed on him the name that is above every name” (Phil 2:7.9).

Jesus is Master in deeds and words. We, Christians, want to be his disciples. We can only assume the Master's behavior if we have inside our heart what He had, if we have his Spirit, his Spirit of love. Let us work to completely open ourselves to his Spirit and to let Him get hold of us and be entirely possessed by Him.

And, let us do this, without thinking of being exalted, without thinking of us, but only of Him. An unknown author wrote: “Should there be no heaven, I would love you; should there be no hell, I would be afraid of you; just as I love you I should love you”. Being only carried by love.