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Liturgical day: Wednesday 11th in Ordinary Time

1st Reading (2Kgs 2:1.6-14): When the Lord was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way from Gilgal. Elijah said to Elisha, «Please stay here; the Lord has sent me on to the Jordan». «As the Lord lives, and as you yourself live, I will not leave you», Elisha replied. And so the two went on together. Fifty of the guild prophets followed and when the two stopped at the Jordan, they stood facing them at a distance. Elijah took his mantle, rolled it up and struck the water, which divided, and both crossed over on dry ground.

When they had crossed over, Elijah said to Elisha, «Ask for whatever I may do for you, before I am taken from you». Elisha answered, «May I receive a double portion of your spirit». «You have asked something that is not easy», Elijah replied. «Still, if you see me taken up from you, your wish will be granted; otherwise not». As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind. When Elisha saw it happen he cried out, «My father! my father! Israel’s chariots and drivers!». But when he could no longer see him, Elisha gripped his own garment and tore it in two. Then he picked up Elijah’s mantle that had fallen from him, and went back and stood at the bank of the Jordan. Wielding the mantle that had fallen from Elijah, Elisha struck the water in his turn and said, «Where is the Lord, the God of Elijah?». When Elisha struck the water it divided and he crossed over.
Responsorial Psalm: 30
R/. Let your hearts take comfort, all who hope in the Lord.
How great is the goodness, o Lord, which you have in store for those who fear you, and which, toward those who take refuge in you, you show in the sight of the children of men.

You hide them in the shelter of your presence from the plottings of men; you screen them within your abode from the strife of tongues.

Love the Lord, all you his faithful ones! The Lord keeps those who are constant, but more than requites those who act proudly.
Versicle before the Gospel (Jn 14:23): Alleluia. Whoever loves me will keep my word, and my Father will love him and we will come to him. Alleluia.

Gospel text (Mt 6,1-6.16-18): Jesus said to his disciples, «Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets in order to be praised by the people. I assure you, they have been already paid in full. If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father who sees what is kept secret, will reward you.

»When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

»When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so people can see they are fasting. I tell you this: they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearance or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret will reward you».

«Be careful not to make a show of your righteousness before people»

Fr. Antoni CAROL i Hostench
(Sant Cugat del Vallès, Barcelona, Spain)

Today, Jesus invites us to act always for the glory of God, to please the Father, as this is why we have been created for. This is how the Catechism of the Church confirms it: «God created everything for man, but man in turn was created to serve and love and to offer all creation back to him». This is the meaning of our life and our honour: to be liked by the Father, to please God. This is the example Christ left with us. If only the Father could give for each one of us the same testimony as He gave for his Son in the moment of his baptism: «This is my Son, whom I love; with him I am well pleased» (Mt 3:17).

Dishonesty of intention would be especially grave and ridiculous if happening in actions such as prayer, fasting or alms, as these are pious and charitable deeds, that is, deeds that —per se— are due to the virtue of religion or deeds we carry out for the love of God.

Therefore, «be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven» (Mt 6:1). How could we please God if, to start with, we are trying to be seen in order to be praised —first of all— by others? It is not that we have to hide from our fellow men so that they will not see us, but it is rather a question, in the first place, of directly addressing our good deeds to God. It does not matter, nor is it bad others may see us: on the contrary, we may give them example with the coherent testimony of our deeds.

But what it does matter —and a lot!— is that we can see God behind our deeds. We must, therefore, carefully examine our true intentions in whatever we are doing, and see that we are not seeking our own interest, if we are really trying to serve the Lord» (St. Gregory the Great).