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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Thursday of the Twelfth Week in Ordinary Time
1st Reading (Gen 16:1-12.15-16): Abram's wife Sarai had borne him no children. She had, however, an Egyptian maidservant named Hagar. Sarai said to Abram: «The Lord has kept me from bearing children. Have intercourse, then, with my maid; perhaps I shall have sons through her». Abram heeded Sarai's request. Thus, after Abram had lived ten years in the land of Canaan, his wife Sarai took her maid, Hagar the Egyptian, and gave her to her husband Abram to be his concubine. He had intercourse with her, and she became pregnant. When she became aware of her pregnancy, she looked on her mistress with disdain. So Sarai said to Abram: «You are responsible for this outrage against me. I myself gave my maid to your embrace; but ever since she became aware of her pregnancy, she has been looking on me with disdain. May the Lord decide between you and me!». Abram told Sarai: «Your maid is in your power. Do to her whatever you please».

Sarai then abused her so much that Hagar ran away from her. The Lord's messenger found her by a spring in the wilderness, the spring on the road to Shur, and he asked, «Hagar, maid of Sarai, where have you come from and where are you going?». She answered, «I am running away from my mistress, Sarai». But the Lord's messenger told her: «Go back to your mistress and submit to her abusive treatment. I will make your descendants so numerous», added the Lord's messenger, «that they will be too many to count». Besides, the Lord's messenger said to her: «You are now pregnant and shall bear a son; you shall name him Ishmael, for the Lord has heard you, God has answered you. This one shall be a wild ass of a man, his hand against everyone, and everyone's hand against him; in opposition to all his kin shall he encamp». Hagar bore Abram a son, and Abram named the son whom Hagar bore him Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael.
Responsorial Psalm: 105
R/. Give thanks to the Lord, for he is good.
Give thanks to the Lord, for he is good, for his mercy endures forever. Who can tell the mighty deeds of the Lord, or proclaim all his praises?

Blessed are they who observe what is right, who do always what is just. Remember us, o Lord, as you favor your people.

Visit me with your saving help, that I may see the prosperity of your chosen ones, rejoice in the joy of your people, and glory with your inheritance.
Versicle before the Gospel (Jn 14:23): Alleluia. Whoever loves me will keep my word, and my Father will love him and we will come to him. Alleluia.
Gospel text (Mt 7:21-29): Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’

“Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.”

When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven”

Fr. Joan Pere PULIDO i Gutiérrez (Sant Feliu de Llobregat, Spain)

Today we are struck by Jesus' resolute statement: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven" (Mt 7:21). At the very least, this statement demands responsibility from us as Christians, while also urging us to bear good witness to our faith.

Building the house on rock is a clear image that invites us to value our commitment to faith, which cannot be limited to beautiful words alone but must be based on the authority of deeds, imbued with charity. In June, the Church commemorates the life of Saint Pelagius, a martyr of chastity in the prime of his youth. Saint Bernard, recalling Pelagius’ life, says in his treatise on the customs and ministry of bishops: "Chastity, however beautiful it may be, has no value or merit without charity. Chastity without charity is like a lamp without oil; but wisdom says: How beautiful is wisdom with love! With that love of which the Apostle speaks: which comes from a pure heart, a good conscience, and sincere faith."

The clear word, with the strength of charity, manifests Jesus' authority, which amazed His fellow citizens: "The crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes" (Mt 7:28-29). Our prayer and contemplation today should be accompanied by serious reflection: How do I speak and behave in my Christian life? How do I concretize my testimony? How do I embody the commandment of love in my personal, family, and work life? It is not words or prayers without commitment that count, but the effort to live according to God's Plan. Our prayer should always express our desire to do good and ask for help, recognizing our weakness.

-Lord, may our prayer always be accompanied by the strength of charity.

Thoughts on Today's Gospel

  • “Do not build towers without a foundation, for our Lord does not care so much for the importance of our works as for the love with which they are done.” (Saint Teresa of Jesus).

  • “Sacred history provides many examples of saints who built their lives on the word of God. Being built up in Jesus Christ means responding positively to God’s call, trusting in him and putting his word into practice.” (Benedict XVI)

  • “Besides its precepts the New Law includes the evangelical counsels. ‘The Church's holiness is fostered in a special way by the manifold counsels which the Lord proposes to his disciples in the Gospel.” (Catechism of the Catholic Church, Nº 1986)